Description

Material : vieille patine

Here are the details of the product:

 

 

african zoomorphic

 

Ethnicity : Sénoufo

 

REF: SFOCR06

 

Importation : Burkina / côte Ivoire

 

 

Size : l38cm L22cm

 

weight : 800Gr

 


 

zoomorphic sénufo:

 

They are truly frightening at first ... crocodile jaw and horns of warthogs. These are the KPONYUGO, masks-heaumes zoomorphic dug deep to the shoulders of dancers who applied in a precise choreography to hunt the soul of the deceased to the land of the living so that his mind is not wandering for ever . They are very sacred masks as very powerful. Although their negative image seems to us, their use is good because, through their dance, they struggle against witchcraft. Among the masks KPONYUGO: WANYUGO masks and KOROBLA. They are similar in many ways but only the mask wanyugo, it seems, can be used by individuals, for evil.


Ethnicity sénufo :

 

The Senufo number 1,000,000 to 1,500,000 and live in Côte d'Ivoire, Ghana, Burkina Faso, and the extreme south of Mali. They live principally off the fruits of agriculture and occasionally hunting. Senufo agriculture is typical of the region, including millet, sorghum, maize, rice, and yams. They also grow bananas, manioc, and a host of other crops that have been borrowed from cultures throughout the world. Small farm animals such as sheep, goats, chickens, guinea fowl, and dogs are raised. Minimal amounts of hunting and fishing also contribute to the local economy. Labor is divided between farmers and skilled artisans, and while it was once thought that these segments of society did not intermarry, In addition to a belief in a creator deity, ancestors and nature spirits, a central concept in Senufo religion is a female ancestral spirit called “ancient mother” or “ancient woman,” the sacred guiding spirit of each poro society. All adult men belong to the poro society, which maintains the continuity of religious and historical traditions, especially through the cult of the ancestors. The poro is the pillar of communal life. Responsible for initiation and training of the young boys, it is aimed at shaping an accomplished, social man who is integrated to the collective; it aids his entry into public responsibilities. A woman’s association, the sandogo, in charge of divination, is responsible for contact with the bush spirit who might be bothered by the activities of the hunt, farming, or of artisans.




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african zoomorphic

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